tag:blogger.com,1999:blog-1770326285872243827.post5998985280747344685..comments2024-03-08T14:39:01.730+08:00Comments on 台語與佛典: 獨留情義落江湖:李元松與現代禪居士團台語與佛典http://www.blogger.com/profile/03844522911240490957noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-1770326285872243827.post-46607739927160504502010-04-26T16:10:50.632+08:002010-04-26T16:10:50.632+08:00「未證曰證」,貢高我慢。
亂印祖印,輕率論人所得果位,
正是「由禪出教」者的大忌。
你說得極是。「未證曰證」,貢高我慢。<br />亂印祖印,輕率論人所得果位,<br />正是「由禪出教」者的大忌。<br />你說得極是。台語與佛典https://www.blogger.com/profile/03844522911240490957noreply@blogger.comtag:blogger.com,1999:blog-1770326285872243827.post-59971704508556895832010-04-26T14:57:31.198+08:002010-04-26T14:57:31.198+08:00是的.人如何能孤獨自在而不怖呢?真正願了生死同觀人生風景的同參道友有幾人?怕的是未證曰證攀緣以滿足強...是的.人如何能孤獨自在而不怖呢?真正願了生死同觀人生風景的同參道友有幾人?怕的是未證曰證攀緣以滿足強烈的空虛感.我執強過對佛的信心.能安於獨處又清澈觀照柔軟的心是一門終身課題Anonymousnoreply@blogger.com