tag:blogger.com,1999:blog-1770326285872243827.post3314482522629402639..comments2024-03-08T14:39:01.730+08:00Comments on 台語與佛典: 《雜阿含經》讀書會:以意改字台語與佛典http://www.blogger.com/profile/03844522911240490957noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-1770326285872243827.post-87051563167355008612016-07-27T09:57:25.289+08:002016-07-27T09:57:25.289+08:00第275經的CBETA 2014後新增的這個校勘,以前討論過,可參見 http://buddhasp...第275經的CBETA 2014後新增的這個校勘,以前討論過,可參見 http://buddhaspace.org/main/modules/dokuwiki/agama:%E7%A0%94%E8%A8%8E_%E7%84%A1%E9%96%93%E7%8D%A8%E4%BD%8F_%E9%82%84%E6%98%AF_%E7%84%A1%E7%BD%AA%E8%A7%B8%E4%BD%8F<br />簡單講,個人猜測CBETA 2014版之後對該校勘的更動是依據雜阿含第564經及瑜伽師地論,間接參酌南傳經文。<br />我個人也傾向若沒有完全把握,不作較大的經文改動(非異讀的校勘),而可以註解標示,只是補充一下CBETA 2014該處的可能依據,供大家討論的參考。David Chiouhttps://www.blogger.com/profile/08100255466789828457noreply@blogger.comtag:blogger.com,1999:blog-1770326285872243827.post-20475424347385003442016-07-26T23:43:49.907+08:002016-07-26T23:43:49.907+08:00感謝告知這差異性,得更小心的比較了。感謝告知這差異性,得更小心的比較了。淨豐https://www.blogger.com/profile/18273878217874319064noreply@blogger.com